Pilgrims of Hope: A Pastoral Reflection on Immigration
by Iowa Catholic Conference | August 22, 2025
A pastoral reflection on immigration to the Catholic faithful in the province of Iowa and to all persons of good will.
I. Introduction: “Wherever you lodge, I will lodge” (Ruth 1:16)
1. The Catholic Church has always proclaimed the inviolable dignity of the human person, created in the image and likeness of God.1 Governments do not bestow this dignity, nor does legal status instill it, but it is intrinsic to every human person as a beloved child of the heavenly Father. In every age, the People of God are called to uphold this truth by welcoming the stranger, defending the oppressed, and standing in solidarity with those who are displaced.
2. Immigration is not merely a political or economic issue; it is a deeply moral matter that calls for a response rooted in faith, justice, and mercy. Sacred Scripture consistently reveals God’s care for the immigrant and the refugee: “You shall not oppress a stranger; you yourselves know how it feels to be a stranger, for you were strangers in the land of Egypt” (Exodus 23:9).
3. The right to migrate has long been affirmed in Catholic moral teaching. Pope John XXIII taught that “every human being has the right to freedom of movement and of residence within the confines of his own state. When there are just reasons in favor of it, he must be permitted to migrate to other countries and take up residence there.”2
4. More recently, in an address to world diplomats, Pope Leo XIV enjoins us, “No one is exempted from striving to ensure respect for the dignity of every person, especially the most frail and vulnerable, from the unborn to the elderly, from the sick to the unemployed, citizens and immigrants alike.” Our present pontiff continues, “All of us, in the course of our lives, can find ourselves healthy or sick, employed or unemployed, living in our native land or in a foreign country, yet our dignity always remains unchanged: it is the dignity of a creature willed and loved by God.”3
5. At a time when political rhetoric often generates division and fear, the Church stands as a beacon of God-given hope. This hope is not mere optimism that ignores where good is absent, but a virtue that sustains us in the work of justice.4 Hope resists the tendency to become indifferent to the suffering of migrants; it prevents us from resigning ourselves to the injustices that force them from their homes. Rather, it demands that we respond with courage and solidarity, recognizing that our faith is measured by the way we treat the most vulnerable among us.5 Our hope spurs us to ensure that migrants can share a life worth living, founded on conditions that enable them, with us, to flourish.
6. The social mission of the Church must always begin with persons who are poor, displaced, and otherwise neglected. These individuals are not simply objects of charity but agents of God’s presence, who evangelize us through their endurance and fidelity.6 We can find inspiration in the Bible’s account of Ruth, the daughter-in-law of the widowed Naomi. When Ruth’s husband also dies, leaving Naomi bereft of children, Naomi decides to return to her native Judah. In the face of tragic circumstances, Ruth remains loyal to Naomi and emigrates with her in order to accompany and support her. Ruth’s pledge, “Wherever you lodge, I will lodge” (Ruth 1:16), reveals God’s universal concern for humanity and the blessing God bestows upon those who care for others who are not affiliated with us by blood relation or nationality.
7. Pope Benedict XVI reminds us that “love for widows and orphans, prisoners, and the sick and needy of every kind is as essential to her the Church as the ministry of the sacraments and preaching of the Gospel.”7 In welcoming the migrant, we welcome Jesus himself. In defending their dignity, we proclaim the Gospel. And in advocating for justice, we embody the love of Christ, in whom “love and truth meet, justice and peace embrace.”8 Jesus desires that all his children live in peace and security.
8. As we reflect on the current state of immigration in the United States and beyond, including extant and pending actions by our government, we must ask ourselves: Are we a Church who welcomes or a Church who excludes? Are we led by faith or by fear? Do we see Christ in the migrant, regarding them as a neighbor in the spirit of the Good Samaritan parable, or do we turn away? May this reflection serve as a renewed call to discipleship, inviting us to see Christ in the faces of those whose life path intersects with our own as pilgrims of hope.